Outline Of The Sacred Canopy

Brief Summary of Bergers Secularization Argument from The providential Canopy Egypt and Mesopotamia (early cosmopolitan societies) unutterable Cosmos (( mundane nomos Israelite, Judaic key out through the Old Testament transc closingentalization the Sacred force as a single perfection international the human realm, the 1st disenchantment of the world, the opening of human discontinuity with the light of Creation; all that is not wrested from Chaos, but created out of nothing. historization paragon now acts through history, in a covenantal relationship with his pick out People; the world is now an historical place, eon becomes elongated (and no longer cyclical thus the prospect of the end of time) with God acting through historical events (the suntan bush), individual persons (Moses), as an historical actor (Yahweh). rationalizati on of morals Commandments of a livelihood God, revelation of the law which demands, even compels consistency (The Ten Commandments, the Talmud and the Torah).

premature Christianity (especially as institutionalized in Catholicism, both Roman & Eastern) reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals resulting in the re-enchantment, re-mystification of the world. incarnationism (God becomes be in his unaccompanied living son Jesus Christ). iconic angels, and saints as interveners and mediators. Mary, niggle of Jesus, as co-re! deemer (Mariology). Jesus as diverge of the Trinity (an renunciation from true monotheism). ethical rationalization in general was arrested and contained/contrainted within cloistered golf-clubs. natural law, in effect, re-naturalized ethics (i.e., rules of conduct which are prescribed to man by the originator in the constitution of the nature with which He has endowed us....If you unavoidableness to get a full essay, order it on our website: OrderCustomPaper.com

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